History of Various Areas (10)(as of 1900)

He thus added greatly to the wealth of Shirpurla by increasing the area
of territory under cultivation, and he continued to exercise authority
in Gishkhu by means of officers appointed by himself. A record of his
victory over Gishkhu was inscribed by Entemena upon a number of clay
cones, that the fame of it might be preserved in future days to the
honour of Ningirsu and the goddess Nin?. He ends this record with a
prayer for the preservation of the frontier. If ever in time to come the
men of Gishkhu should break out across the frontier-ditch of Ningirsu,
or the frontier-ditch of Nin?, in order to seize or lay waste the lands
of Shirpurla, whether they be men of the city of Gishkhu itself or men
of the mountains, he prays that Enlil may destroy them and that Ningirsu
may lay his curse upon them; and if ever the warriors of his own city
should be called upon to defend it, he prays that they may be full of
courage and ardour for their task.

The greater part of this information with regard to the struggles
between Gishkhu and Shirpurla, between the period of Mesilim, King of
Kish, and that of Entemena, is supplied by the inscription of the latter
ruler which has been found written around a small cone of clay. There is
little doubt that the text was also engraved by the orders of Entemena
upon a stone stele which was set up, like those of Mesilim and Eannadu,
upon the frontier. Other copies of the inscription were probably
engraved and erected in the cities of Gishkhu and Shirpurla, and to
ensure the preservation of the record Entemena probably had numerous
copies of it made upon small cones of clay which were preserved and
possibly buried in the structure of the temples of Shirpurla. Entemena's
foresight in this matter has been justified by results, for, while his
great memorials of stone have perished, the preservation of one of his
small cones has sufficed to make known to later ages his own and his
forefathers' prowess in their continual contests with their ancient rival
Gishkhu.

After the reign of Entemena we have little information with regard to
the relations between Gishkhu and Shirpurla, though it is probable that
the effects of his decisive victory continued to exercise a moderating
influence on Gishkhu's desire for expansion and secured a period
of peaceful development for Shirpurla without the continual fear of
encroachments on the part of her turbulent neighbour. We may assume that
this period of tranquillity continued during the reigns of Enannadu II,
Enlitarzi, and Lugal-anda, but, when in the reign of Urukagina the men
of Gishkhu once more emerge from their temporary obscurity, they appear
as the authors of deeds of rapine and bloodshed committed on a scale
that was rare even in that primitive age.

In the earlier stages of their rivalry Gishkhu had always been defeated,
or at any rate checked, in her actual conflicts with Shirpurla. When
taking the aggressive the men of Gishkhu seem generally to have confined
themselves to the seizure of territory, such as the district of Gu-edin,
which was situated on the western bank of the Shaft el-Hai and divided
from their own lands only by the frontier-ditch. If they ever actually
crossed the Shaft el-Hai and raided the lands on its eastern bank, they
never ventured to attack the city of Shirpurla itself. And, although
their raids were attended with some success in their initial stages, the
ruling patesis of Shirpurla were always strong enough to check them; and
on most occasions they carried the war into the territory of Gishkhu,
with the result that they readjusted the boundary on their own terms.
But it would appear that all these primitive Chal?an cities were subject
to alternate periods of expansion and defeat, and Shirpurla was not an
exception to the rule. It was probably not due so much to Urukagina's
personal qualities or defects as a leader that Shirpurla suffered
the greatest reverse in her history during his reign, but rather to
Gishkhu's gradual increase in power at a time when Shirpurla herself
remained inactive, possibly lulled into a false sense of security by the
memory of her victories in the past. Whatever may have been the cause of
Gishkhu's final triumph, it is certain that it took place in Urukagina's
reign, and that for many years afterwards the hegemony of Southern
Babylonia remained in her hands, while Shirpurla for a long period
passed completely out of existence as an independent or semi-independent
state.

The evidence of the catastrophe that befell Shirpurla at this period is
furnished by a small clay tablet recently found at Telloh during Captain
Cros's excavations on that site. The document on which the facts in
question are recorded had no official character, and in all probability
it had not been stored in any library or record chamber. The actual spot
at Telloh where it was found was to the north of the mound in which
the most ancient buildings have been recovered, and at the depth of two
metres below the surface. No other tablets appear to have been found
near it, but that fact in itself would not be sufficient evidence on
which to base any theory as to its not having originally formed part of
the archives of the city. Its unofficial character is attested by the
form of the tablet and the manner in which the information upon it is
arranged. In shape there is little to distinguish the document from the
tablets of accounts inscribed in the reign of Urukagina, great numbers
of which have been found recently at Telloh. Roughly square in shape,
its edges are slightly convex, and the text is inscribed in a series of
narrow columns upon both the obverse and the reverse. The text itself
is not a carefully arranged composition, such as are the votive and
historical inscriptions of early Sumerian rulers. It consists of a
series of short sentences enumerating briefly and without detail the
separate deeds of violence and sacrilege performed by the men of Gishkhu
after their capture of the city. It is little more than a catalogue or
list of the shrines and temples destroyed during the sack of the city,
or defiled by the blood of the men of Shirpurla who were slain therein.
No mention is made in the list of the palace of the Urukagina, or of any
secular building, or of the dwellings of the citizens themselves. There
is little doubt that these also were despoiled and destroyed by the
victorious enemy, but the writer of the tablet is not concerned for the
moment with the fate of his city or his fellow citizens. He appears to
be overcome with the thought of the deeds of sacrilege committed against
his gods; his mind is entirely taken up with the magnitude of the
insult offered to the god Ningirsu, the city-god of Shirpurla. His bare
enumeration of the deeds of sacrilege and violence loses little by its
brevity, and, when he has ended the list of his accusations against the
men of Gishkhu, he curses the goddess to whose influence he attributes
their success.